Historians have long grappled with the question of how Islamic civilization - so clearly dominant during the medieval period - could fall completely under Western hegemony in the modern age? Many Western writers answer this question by referencing European ingenuity, initiative, and transformative energy in contrast with Islamic parochialism, passivity, and resistance to change. This book challenges such assumptions by studying the career of an aggressive sultan in early-modern Morocco, Mulay Ahmad al-Mansur (r. 1578-1603), who dared to take on the international super-powers of his day and sought to redraw the map of Islamic Africa.Al-Mansur is best known for launching a bold invasion across the Sahara desert to conquer the West African Songhay Empire. Most historians ascribe strictly economic motives for this assault, stating that the sultan wished to capture the prosperous gold trade that had traveled for centuries from West Africa to the Mediterranean. Dr Cory argues instead that Mulay Ahmad was pursuing more expansive goals than simply stuffing his coffers with West African gold, as evidenced by audacious claims made on his behalf in numerous panegyric texts produced by the sultan's court. Through a detailed analysis of official histories, documents and correspondence, writings by European observers, and architectural evidence, he contends that the sultan sought to establish a Western caliphate that would eclipse the Ottoman Empire. Mulay Ahmad advanced this agenda through panegyric literature, elaborate court ceremonies, grand constructions, stunning military conquests, and astute diplomacy with European powers, Ottoman officials, and sub-Saharan rulers. Such assertions of universal caliphal authority had not been seriously promoted in Islam for over three hundred years before al-Mansur's reign. Thus al-Mansur sought to move his country forward into the modern age by returning to an institution that had governed Muslim lands during the fabled golden age of the Abbasid and Andalusian Umayyad caliphates. Through an investigation of the sultan's ambitions and achievements Dr Cory provides new insight into the history of relations between Muslim states and the West.
Beginning in the 1750s, a series of riots rippled through the Hudson Valley. Tenants rose in protest against landlords who not only collectively controlled 2.5 million acres of the best soil but who also, in many cases, owned the local stores where tenants bought supplies and the mills where they ground their grain. Locked into this cycle of dependence and facing inflated real estate prices, tenants had little hope of purchasing farms. Consequently, they resorted to varied strategies of rebellion and, occasionally, to violence.
In Land and Liberty, Thomas Humphrey recounts the dramatic story of the Hudson Valley land riots from the 1750s through the 1790s. He examines the social dimensions of the conflict, from individual landlord-tenant relations to cross-cultural alliances, in the context of colonial structure and Revolutionary politics. Humphrey offers a multilayered explanation of why inhabitants of the Hudson Valley resorted to extreme tactics—and why they achieved mixed results.
In contrast to the despised landlords, many of whom were original American colonists, rioters included Africans and indigenous peoples as well as German, Irish, Scottish, Welsh, and English immigrants. All were scrambling to secure their place in a community that favored landed whites over other ethnic and racial groups. The insurgents challenged the elites' title to the land by declaring that the property had been stolen from the local tribes, by producing conflicting titles of their own, or by claiming ownership by right of having improved the land.
During the struggle for American independence, the rioters drew upon Revolutionary rhetoric and took advantage of the war to acquire properties confiscated from Loyalists. Humphrey finds, however, that the Revolutionary War failed to overthrow manorialism entirely. Economic and political inequality resulting from an inequitable distribution of land persisted. For many citizens of the new nation, dreams of land and independence remained unfulfilled.
Thomas J. Humphrey
As the geographic boundaries of early American history have expanded, so too have historians' attempts to explore the comparative dimensions of this history. At the same time, historians have struggled to find a conceptual framework flexible enough to incorporate the sweeping narratives of imperial history and the hidden narratives of social history into a broader, synthetic whole. No such paradigm that captures the two perspectives has yet emerged.
New World Orders addresses these broad conceptual issues by reexamining the relationships among violence, sanction, and authority in the early modern Americas. More specifically, the essays in this volume explore the wide variety of legal and extralegal means—from state-sponsored executions to unsanctioned crowd actions—by which social order was maintained, with a particular emphasis on how extralegal sanctions were defined and used; how such sanctions related to legal forms of maintaining order; and how these patterns of sanction, embedded within other forms of colonialism and culture, created cultural, legal, social, or imperial spaces in the early Americas.
With essays written by senior and junior scholars on the British, Spanish, Dutch, and French colonies, New World Orders presents one of the most comprehensive looks at the sweep of colonization in the Atlantic world. By juxtaposing case studies from Brazil, Venezuela, New York, California, Saint Domingue, and Louisiana with treatments of broader trends in Anglo-America or Spanish America more generally, the volume demonstrates the need to examine the questions of violence, sanction, and authority in hemispheric perspective.
This is the most serious study to date on the topic of male same-sex relations in China during the early twentieth century, illuminating male same-sex relations in many sites: language, translated sexological writings, literary works, tabloid newspapers,and opera. Documenting how nationalism and colonial modernity reconfigured Chinese discourses on sex between men in the early twentieth century, Wenqing Kang has amassed a wealth of material previously overlooked by scholars, such as the entertainment news and opinion pieces related to same-sex relations published in the tabloid press.
Through an examination of the role of nuns and the place of convents in both the spiritual and social landscape, this book analyzes the interaction of gender, religion and society in late medieval and early modern Spain. Author Elizabeth Lehfeldt here examines the tension between religious reform, which demanded that all nuns observe strict enclosure, and the traditional identity of Spanish nuns and their institutions, in which they were spiritually and temporally powerful women. Lehfeldt's work is based on the archival records of twenty-three convents in the city of Valladolid, and peninsula-wide documents that include visitation records, the constitutions of religious orders, and spiritual biographies.
Religious Women in Golden Age Spain is the first book-length study in English to pose this chronological and conceptual framework for identifying and analyzing the role of nuns and convents in late-medieval and early-modern Spanish society.
Elizabeth A. Lehfeldt
New to the Problems in European Civilization series, this is the only text to contain secondary sources on the Black Death. Organized by cultural, municipal, and medical reaction to the disease, the essays are preceded by helpful introductions to provide students with a context for each source. The text features the latest in scholarship and a flexible format that allows instructors to assign those essays and sections that best suit course needs.
Shelley E. Rose
Transnational Identities in National Politics problematizes the relationship between the German Social Democratic Party (SPD) and pacifists on the non-Communist Left between 1921 and 1966. It breaks from traditional master narratives by using gender, transnational, and biographical analysis to reveal understudied continuities and shifting political spaces in German politics. Rose explores the foundations of “masculine” characterizations of party politics and tensions created by common perceptions that ethical pacifism was “feminine.” Additionally, her analysis reveals that although the SPD maintained its reputation as a “peace party,” SPD leaders‘ conception of peace changed over time. It was a winner of Binghamton University Distinguished Dissertation in Social Sciences.
Staging Race casts a spotlight on the generation of black artists who came of age between 1890 and World War I in an era of Jim Crow segregation and heightened racial tensions. As public entertainment expanded through vaudeville, minstrel shows, and world's fairs, black performers, like the stage duo of Bert Williams and George Walker, used the conventions of blackface to appear in front of, and appeal to, white audiences. At the same time, they communicated a leitmotif of black cultural humor and political comment to the black audiences segregated in balcony seats. With ingenuity and innovation, they enacted racial stereotypes onstage while hoping to unmask the fictions that upheld them offstage.
Drawing extensively on black newspapers and commentary of the period, Karen Sotiropoulos shows how black performers and composers participated in a politically charged debate about the role of the expressive arts in the struggle for equality. Despite the racial violence, disenfranchisement, and the segregation of virtually all public space, they used America's new businesses of popular entertainment as vehicles for their own creativity and as spheres for political engagement.
The story of how African Americans entered the stage door and transformed popular culture is a largely untold story. Although ultimately unable to erase racist stereotypes, these pioneering artists brought black music and dance into America's mainstream and helped to spur racial advancement.
J. Mark Souther
Detractors have called it "The Mistake on the Lake." It was once America’s "Comeback City." According to author J. Mark Souther, Cleveland has long sought to defeat its perceived civic malaise. Believing in Cleveland chronicles how city leaders used imagery and rhetoric to combat and, at times, accommodate urban and economic decline.
Souther explores Cleveland's downtown revitalization efforts, its neighborhood renewal and restoration projects, and its fight against deindustrialization. He shows how the city reshaped its image when it was bolstered by sports team victories. But Cleveland was not always on the upswing. Souther places the city's history in the postwar context when the city and metropolitan area were divided by uneven growth. In the 1970s, the city-suburb division was wider than ever.
Believing in Cleveland recounts the long, difficult history of a city that entered the postwar period as America's sixth largest, then lost ground during a period of robust national growth. But rather than tell a tale of decline, Souther provides a fascinating story of resilience for what some folks called "The Best Location in the Nation."
J. Mark Souther
New Orleans on Parade tells the story of the Big Easy in the twentieth century. In this urban biography, J. Mark Souther explores the Crescent City's architecture, music, food and alcohol, folklore and spiritualism, Mardi Gras festivities, and illicit sex commerce in revealing how New Orleans became a city that parades itself to visitors and residents alike.
Stagnant between the Civil War and World War II—a period of great expansion nationally—New Orleans unintentionally preserved its distinctive physical appearance and culture. Though business, civic, and government leaders tried to pursue conventional modernization in the 1940s, competition from other Sunbelt cities as well as a national economic shift from production to consumption gradually led them to seize on tourism as the growth engine for future prosperity, giving rise to a veritable gumbo of sensory attractions. A trend in historic preservation and the influence of outsiders helped fan this newfound identity, and the city's residents learned to embrace rather than disdain their past.
A growing reliance on the tourist trade fundamentally affected social relations in New Orleans. African Americans were cast as actors who shaped the culture that made tourism possible while at the same time they were exploited by the local power structure. As black leaders' influence increased, the white elite attempted to keep its traditions—including racial inequality—intact, and race and class issues often lay at the heart of controversies over progress. Once the most tolerant diverse city in the South and the nation, New Orleans came to lag behind the rest of the country in pursuing racial equity.
Souther traces the ascendancy of tourism in New Orleans through the final decades of the twentieth century and beyond, examining the 1984 World's Fair, the collapse of Louisiana's oil industry in the eighties, and the devastating blow dealt by Hurricane Katrina in 2005. Narrated in a lively style and resting on a bedrock of research, New Orleans on Parade is a landmark book that allows readers to fully understand the image-making of the Big Easy.
J. Mark Souther and Nicolas Dagen Bloom
American Tourism reveals the remarkable stories behind the places Americans love to visit. From Independence Hall to Las Vegas, and from Silver Springs to Seattle’s Pike Place Market, the collection pulls back the curtain on many of America’s most successful tourist attractions to reveal the carefully hidden transformations that turn places into destinations. Readers will discover that a powerful creative process, rather than chance, has separated the enduring attractions from the many failures that litter the highways and byways of tourism history. Written by leading academic and public historians, writers, and tourism professionals, the thirty-five lively, illustrated essays that comprise this volume illuminate the visionaries who created such iconic destinations and the business models that sustained them. Covering issues of design, culture, and impact, American Tourism will appeal to scholars, tourism professionals, and armchair travellers alike.
During the period of America's swiftest industrialization and urban growth, fire struck fear in the hearts of city dwellers as did no other calamity. Before the Civil War, sweeping blazes destroyed more than $200 million in property in the nation's largest cities. Between 1871 and 1906, conflagrations left Chicago, Boston, Baltimore, and San Francisco in ruins. Into the twentieth century, this dynamic hazard intensified as cities grew taller and more populous, confounding those who battled it. Firefighters' death-defying feats captured the popular imagination but too often failed to provide more than symbolic protection. Hundreds of fire insurance companies went bankrupt because they could not adequately deal with the effects of even smaller blazes.
Firefighters and fire insurers created a physical and cultural infrastructure whose legacy—in the form of heroic firefighters, insurance policies, building standards, and fire hydrants—lives on in the urban built environment. In Eating Smoke, Mark Tebeau shows how the changing practices of firefighters and fire insurers shaped the built landscape of American cities, the growth of municipal institutions, and the experience of urban life. Drawing on a wealth of fire department and insurance company archives, he contrasts the invention of a heroic culture of firefighters with the rational organizational strategies by fire underwriters. Recognizing the complexity of shifting urban environments and constantly experimenting with tools and tactics, firefighters fought fire ever more aggressively—"eating smoke" when they ventured deep into burning buildings or when they scaled ladders to perform harrowing rescues. In sharp contrast to the manly valor of firefighters, insurers argued that the risk was quantifiable, measurable, and predictable. Underwriters managed hazard with statistics, maps, and trade associations, and they eventually agitated for building codes and other reforms, which cities throughout the nation implemented in the twentieth century. Although they remained icons of heroism, firefighters' cultural and institutional authority slowly diminished. Americans had begun to imagine fire risk as an economic abstraction.
By comparing the simple skills employed by firefighters—climbing ladders and manipulating hoses—with the mundane technologies—maps and accounting charts—of insurers, the author demonstrates that the daily routines of both groups were instrumental in making intense urban and industrial expansion a less precarious endeavor.
Boycotts, busing, & beyond : the history and implications of school desegregation in the urban North
Donna Whyte, Ronnie Dunn, James Hardiman, Adrienne Hatten, and Mittie Jones
Regennia N. Williams
Featuring over 200 striking photographs from the 1920s through 1980, Black America: Cleveland, Ohio celebrates the rich history of this great city's African-American community. Its neighborhoods, churches, civil, religious, business and cultural leaders, musical icons, and sports heroes are all brought to life here through the archives of local newspapers and historical societies, as well as the private collections of many Cleveland residents.
Kelly L. Wrenhaven
Although the importance of slavery to Greek society has long been recognised, most studies have primarily drawn upon representations of slaves as sources of evidence for the historical institution, while there has been little consideration of what the representations can tell us about how the Greeks perceived slaves and why. Although historical reality clearly played a part in the way slaves were represented, Reconstructing the Slave stresses that this was not the primary purpose of these images, which reveal more about how slave-owners perceived or wanted to perceive slaves than the reality of slavery. Through an examination of lexical, visual and literary representations of slaves, the book considers how the image of the slave was used to justify, reinforce and naturalize slavery in ancient Greece.